The Witness of the Holy Ghost is often cited as evidence of the Gospel, and even as evidence of the existence of God. I know from personal experience that religious experiences can be very powerful. But I now think there are good reasons to question whether they are really evidence of the divine:
- Religious experiences tend to be culturally specific and socially influenced. Most people’s religious experiences tend to lead them to believe in either the religion they were raised in, or the religion of their friends. Our feelings in general tend to be strongly influenced by our peers, and religious feelings seem to be the same.
- Religious experiences often contradict each other. If you think one religion is right, you have to admit that most people’s religious experiences lead them to the wrong conclusion. Even people who have been exposed to the “right” religion have experiences that lead them to other religions. LDS church leaders seeking the spirit often disagree on what God wants [1].
- Memories change over time. Powerful religious experiences are often not recorded clearly and specifically until long after they've occurred. Especially when a story is retold several times, its main points tend to be increasingly emphasized and then exaggerated over time. The memory itself will change accordingly [2]. A good example is the story of Brigham Young’s “transfiguration,” which grew from a story about Brigham Young’s leadership presence into a story of him transforming in appearance and speech into Joseph Smith [3].
- Confirmation Bias causes us to remember the experiences that confirm our beliefs. We tend to forget all the times we prayed or “had impressions” and nothing remarkable happened. We also go through so many experiences, that what seem like amazing coincidences are actually very likely to occur occasionally. If those seemingly amazing coincidences confirm our beliefs in some way, you can bet that story will be remembered and shared.
- Even very spiritual people are often wrong. Even blessings from Apostles sometimes do not come to pass. One good example is this story:
“When he was eleven year old, James Talmage accidentally blinded his younger brother Albert with a pitchfork. At age thirty-one, while writing the first draft of “The Articles of Faith,” James asked members of the First Presidency and the Twelve to administer to his brother. They inquired if he had the faith to be healed after twenty years of blindness, and Albert said “Yes.” In the Priesthood ordinance of healing, they promised him a complete restoration of his sight. James recorded his equally unconditional expectation for the fulfillment of this apostolic blessing. Days passed, then weeks, then months, and Albert remained blind. Years passed, and Albert received equally emphatic promises of restored sight from other apostles and prophets. He remained blind the rest of his life. Did either brother experience religions doubts as a consequence? The diaries of James E. Talmage do not say so specifically, but they do indicate his own bewilderment and ultimate resignation about the non-fulfillment of Priesthood blessings given and received in absolute faith.” [4]
All of this is to say that spiritual experiences are not surprising. In order for evidence to provide strong confirmation of a theory, the evidence must be different than what we would otherwise expect. Given what we know about human psychology, most spiritual experiences do not meet this standard, and hence do not provide strong confirmation of either the Gospel of the existence of God. I conclude that religious experiences, although powerful, are not reliable guides to truth. I am all for seeking after and having spiritual experiences in our lives, and I try to nurture myself spiritually (meaning mentally and emotionally) as well. But when determining the nature of physical reality, I think that reliable, repeatable, and verifiable evidence should definitely have precedence.
[1] The Mormon Hierarchy series by D. Michael Quinn illustrates the many disagreements church leaders have had on many subjects.
[2] http://www.amazon.com/The-Invisible-Gorilla-Intuitions-Deceive/dp/0307459667
[3] http://www.dialoguejournal.com/wp-content/uploads/sbi/articles/Dialogue_V34N0102_171.pdf
[4] D. Michael Quinn, “To Whom Shall We Go?”, Sunstone #137, May 2005.